Saturday, May 12, 2018

A Women's Day Story - Compassion in the Face of HIV/AIDS


Rarely seen apart, Naalamala and her daughter, Namwata, share an affection that is hard not to notice.  This loving bond between mother and child stemmed from the mother’s close monitoring and care of her daughter who was born deaf and HIV-positive. Naalamala withheld her daughter’s positive status from her until she was old enough to understand and cope with the information.  Also, Namwata would not be able to marry with her positive status; therefore, unlike her other two children, her care and well-being would always remain with her mother.

Rarely seen apart, Naalamala and her daughter, Namwata, share an affection that is hard not to notice.


Naalamala’s husband died due to AIDS.  In Maasai community contracting HIV/AIDS and dying can be related to a‘spiritual backlash’ – like a curse. For example they might say, “Your husband must’ve done something bad in the community, and like a tree, the branches are dying.”  However, despite the loss of Naalamala’s husband and the subsequent positive status of both Naalamala and Namwata, the family remained loving and supportive to them both.  Realising this type of change in a community’s thinking can take time, but through the SM-TZ Community Conversation approach, some in the Mairowa community have learned to accept that AIDS is a disease that requires not only medicine but a big dose of compassion.

After the death of her husband, Naalamala’s family returned to her father’s boma (family homes).  They remained in her father’s boma until her son reached the age when he was expected in Maasai culture to exercise his manhood with more power and responsibility. He could not do this living under his grandfather’s authority.  Additionally, Naalamala would not inherit from her father’s boma, so it seemed like the right time to start her own. Recently, Naalamala broke away from the security of living with her father and started life anew in her own boma where her son is the male head.  

It is essential for Naalamala and her daughter to have enough to eat every day as the antiretrovirals prescribed to HIV/AIDS patients are very strong and must be taken with food.  For this reason, each one in Mairowa who has self-identified as having HIV/AIDS, like Naalamala and her daughter, have been provided with five goats to enable start of a herd and with food aid during the recent, severe drought.This herd will be a sustainable path to food security for the family and will take less labour as they are weakened by AIDS.

Naalamala, unwell, and her daughter - no words, the picture says it all.

 Although Naalamala had moved away from the security of her father’s boma, her own sister and mother often visit her boma, providing needed support to a life that is highly laborious.  Additionally, Nasula, a SM-TZ volunteer, visits monthly to check on family well-being.  It was after one such visit that SM-TZ learned that Naalamala was unwell, so SM-TZ staff arranged for a medical check-up, which led to an extended hospital stay.  Released too early, she returned in January for further treatment.  Throughout her sickness, her family continued to care for her and Namwata; eventually, their loving support guided this resilient mother back to health.  

Naalamala, home and well after a 3 month battle with illness due to  HIV/AIDS.


The sacrifices of women who are mothers, grandmothers, sisters and daughters contribute to the ongoing health and well-being of those who fall under their care.  They are the loving and sacrificial life force that inspires, teaches, and heals.

Mother and daughter - life is good again.

Sunday, February 18, 2018

Land is Our Life



[This is a guest post from Alicia Mori. Alicia has worked with Sauti Moja in Tanzania since 2013. Her work, vision and passion is behind a new project in Tanzania called, Land Is Our Life (see here). The following captures some of her experiences and wanted to share it with the Sauti Moja community.]
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As pastoralists, the Maasai live close to the earth. Not only are their homes built from the resources directly surrounding them, but their livelihoods primarily depend on herding livestock that provide meat, milk and income. Without access to land, livestock perish, poverty grows and community health declines. For the Maasai, land is literally life. 

From intern to researcher, I worked alongside Sauti Moja Tanzania and eventually came to understand that Maasai land rights are at risk as their traditional grazing areas must compete more and more with tourism, trophy hunting and wildlife conservation interests. Coming to the end of my Master’s degree, I found myself frustrated that all I had contributed to this issue was words on paper andI didn’t know how to address the challenges I had come to understand so much. In 2016, I was offered the Ocean Path Fellowship, which is funded by the Pathy Family Foundation and given to graduating students who are looking to implement innovative projects in communities they are meaningfully connected to. After training at the Coady Institute, I packed up my bags and moved back to Tanzania where I partnered up with Sauti MojaTz to pilot what is now know as the Land is Our Life project (see more info here).  https://sautimojatanzania.com/projects/landrights/land-is-our-life/

  
To sum it up in a pretty little sentence, the Land is Our Life project aims to protect traditional uses of land by educating indigenous leaders and communities about policy changes and mobilizing them to ensure their voices are well-heard. 

Practically, this has meant holding educational workshops in various villages where people are invited to learn about and critically discuss significant issues that impact their communities. When I first started visiting the various communities in Oldonyo Mali it became quickly obvious that beyond a small minority of leaders, very few people knew or had been informed that their village had joined something called a Wildlife Management Area (WMA). I don’t want to get into it too much (I wrote a 70-paged thesis that doesn’t even begin to scratch the surface of the complexities associated with this three-lettered acronym), but basically the Tanzanian government came up with new conservation areas that are created by village communities agreeing to set aside some of their land to be used as wildlife conservation areas. This decision is usually made under the pretense that their communities will receive hefty revenues from tourism and will be given more power to influence wildlife management in their lands. In my experience, the reality is that most people have no idea what a WMA is and they realize few benefits from joining one. 

A massive gaping hole in the transition is that no one really takes the time to educate these communities, especially in ways that are accessible and meaningful. One of the biggest complaints I heard throughout my visits to Oldonyo Mali was that the organizations and people that had come into their communities to fill in this gap would leave them behind with information they couldn’t understand, let alone retain. Furthermore, the organizations never created relationships and they never came back. 

We kept our goals simple: show up, listen, and share knowledge. The more we kept it simple, the more people learned, and the more they began to realize that what we were doing was different to anything they had experienced before. Over time, over the many hours of sharing, listening, learning, people began to understand more about the WMA – its policies, its benefits, its risks, the threat it may carry to land rights and, most importantly, how to hold leaders to account and ensure the community’s interests are prioritized. 

One of the key elements of success was that they were being taught by one of their own, Oshumu Shuaka, who I collaborated with and hired to facilitate the workshops. Oshumu is a Maa-speaking, Maasai born man, who grew up in the same land and knew the community we were working with, the struggles they faced, and the best ways to meet their needs and spotlight their strengths. Oshumu inspired his community members. He taught them, learned alongside them, and developed strategies with them. The example of Oshumu, in fact, leads me to another reason why this work is important: because it is inspiring new leadership. By giving leaders and communities knowledge about the shifting social, political and economic terrains, they are better equipped to mobilize themselves and put their voices front and center. 


Oshumu working with the women of Kitabarne.
 And one of the greatest things is that it is not just men’s voices that are getting heard…women became more confident. 

When we started the workshops, I didn’t know if it would be more effective to facilitate workshops with men and women in one space, or to split them up. I was advised to do separate workshops as Maasaiwomen tend to participate less in the presence of men, but for convenience sake, we ended up inviting men and women to attend the same workshop. Men would sit on one side, and women on the other. In the beginning, the women were silent, or at best they would giggle and hide under their shukas when asked a question. I felt like I had made a terrible mistake.

But over time I saw something beautiful. The more the women realized our discussions were relevant to the well-being of their communities, and the more they saw they were able to grasp the concepts and information just as well as the men, the more they began to join the conversation and have their voices heard.

Naipaya (middle) attended Land is Our Life workshops and in May 2017 she ran for a position in her village’s WMA Authorized Association and won. She credits this decision to the workshops which inspired her to lead and made her feel capable of doing so.

This was also noticed by Oshumu, who told me that the biggest change he saw come from this project was the self confidence he saw in the women who attended the workshops. In his words, 

Before, in Maasai culture, women couldn’t express themselves before men. Now we see there is some understanding in the community that women can stand up and express themselves before men. That is a big change I saw in these communities. Slowly, we encouraged the women to discuss and at the end of the day they realized, “I have an opportunity to be heard and I can stand and nobody will tell me to sit down and be quiet!” So, by providing them that opportunity to discuss and share, they learned slowly that they could express themselves before me and be open to talk about anything before men.
I believe Oshumu himself was a main factor for this success. As he expressed, it was initially very difficult to get the women participants to ask questions or to have discussions while men were present. However, as the workshops progressed, Oshumu made huge efforts to give space for the women to speak and he celebrated the women who included themselves in conversations they could have easily abstained from. I still remember the days when I was hit with excitement that it was the women who speaking up and relaying information they had learned from the workshops. This notion was also expressed by the women themselves, and in the words of one from Kitabarne,

“this education has strengthened our abilities to express ourselves before men. Everything is changing, so even us women should change and participate in leadership without fearing the men.”
Knowledge is power. Whoever said that knew what they were talking about. For me, the greatest success is that this work continues today. It thrills me that Sauti Moja is carrying all this work forward via the Land Is Our Life project (see here). And this works persists because the people involved are passionate about empowering Maasai voices. Oshumu continues to facilitate workshops in Oldonyo Mali and tells me he is excited to soon begin a new set of workshops alongside other leaders in the neighbouring village TingaTinga. 

Land is Our Life participants of Oldonyo Mali.


Communities are eager to learn, to be better informed about the political changes around them. They are eager to get involved. They just need the means…literally, knowledge is power.

If you haven’t already, please give to this important cause:  https://www.canadahelps.org/en/charities/sauti-moja/
(Be sure to click the Land Is Our Life project on the scroll down menu).